Tangled

Tangled

A Sermon for Epiphany 3 (Year B)

I had a magic couch in my basement growing up. In the universe of make-believe that my sister and I created, that beat-up, old couch transformed into so many things: a castle, a spaceship, a stage for our plays. One day, that couch was a boat on the water, as my little sister and I threw a big crocheted blanket over the side “fishing” for the Beanie Babies strewn on the floor. I was so captivated and immersed in our imaginary work, that my grandmother’s voice didn’t even register at first. But when I realized she was calling us upstairs for dinner, I leapt to my feet and jumped towards the stairs…only to fall flat on my face with my toes tangled up in the “net” I was leaving behind in the “boat.”

Come See What’s Next

Come See What’s Next

A Sermon for Epiphany 2 (Year B)

“So, uh… what’s next for you?”

When I got sober and realized that if I wanted to stay sober, I’d need to leave my graduate program, it felt like I was fielding this question constantly.

“What’s next?”

Filtering out the frustration-fueled profanity, I’d deflect by saying, “I don’t know. We’ll see.” Because I really didn’t know what was next. I was at a fork in the road, but I didn’t know what path to take—what path God wanted me to take. And I didn’t know how to even begin figuring that out.

Life is chock-full of those transitions—moments when we are faced with the question of what’s next. We graduate; we get laid off; we lose loved ones; we retire. And we say, “I don’t know what’s next. We’ll see.”

But how will we see?

Lifted Up: An Anglican Approach to Eucharistic Adoration

Lifted Up: An Anglican Approach to Eucharistic Adoration

On November 30, 2022, the primate of The Episcopal Church, Bishop Michael Curry, who is not known for particularly high churchmanship, presided at a service of Benediction of the Blessed Sacrament in Washington, DC. It might be surprising to see an Anglican bishop leading such a peculiarly ‘Roman’ devotion. But Eucharistic Adoration (by which I mean various forms of paraliturgical worship of Christ present in the Eucharist), has gained a significant foothold in the Anglican Communion today. Prominent Anglo-Catholic parishes regularly offer well-attended services of Exposition and Benediction. For the last six decades, the Episcopal Diocese of Fond du Lac has hosted an annual Eucharistic Festival to foster adoration of Christ in the Blessed Sacrament. And the strictures of the COVID-19 pandemic have sparked interest in eucharistic devotions even among some self-consciously low church Anglicans.

More Protestant-aligned critics are understandably concerned that the rise of Adoration among Anglicans is incompatible with the church’s Reformation heritage. The legacy of the Reformers is undeniable and unavoidable, and their insights ought to prompt careful examination by Anglicans of the liturgical theology and pastoral practice of eucharistic adoration. But I would argue that, with due attention to history, the flowering of Anglican eucharistic devotions need not be rejected as paradoxical or problematic. Indeed, intentional cultivation of these devotions offers significant spiritual benefits within our contemporary context.

Company’s Coming

Company’s Coming

A Sermon for Advent 4 (Year B)

The last couple of hours before company arrived were always a mad frenzy at my house growing up. Maybe yours too? We each had our job. Mine was always sweeping out the entryway (I think partly because it kept me out of the way). In eager expectation, we cleaned the house and seemingly surface in it to prepare our home for the guests who were coming.

My Business & Yours

My Business & Yours

A Sermon for Proper 18 (Year A)

It’s hard to watch people we love sabotage themselves.

Early on in my recovery journey, I had a friend who either could not or would not follow the path of honesty and candor that is necessary for healing from any kind of addiction. He couldn’t be honest with himself. And that meant that he couldn’t be honest with us—his friends, his community. And so, as you might imagine, we had to watch the consequences play out in slow-motion.

When I Grow Up

When I Grow Up

A Sermon for Proper 12 (Year A)

“When I grow up, I wanna be just like her.”

Who are the people you’ve said that about?

For me, the ones who stand out have been the wise and faith-filled women who have embraced, supported, and instructed me throughout my life. Women like my Ammachi—my grandmother—who taught me that God abides with us even in the deepest uncertainty and pain. Women like my 7th grade English teacher, who reminded me that God intends so much more for us than just bare survival. Women like my favorite nuns in Wisconsin, who showed me that God already has us enclosed in an eternal embrace and harbors no blame or wrath towards us in our weakness. When I grow up, I wanna be just like those women.

It Will Not Return Empty

It Will Not Return Empty

A Sermon for Proper 10 (Year A)

We’re used to a world of clear cause and effect. “A” causes “B.” It’s a basic understanding of the universe that guides us in pretty much all the work we do. We think: If we can crack the code—if we can learn enough about “A”—then we can develop the right strategies, tools, and tricks, and we can accomplish “B”—what we want.