Fruit That Will Last

Fruit That Will Last

A Sermon for the Feast of St. Absalom Jones

On November 6, 1746, in a little town in Delaware, a remarkable baby boy was born and named Absalom. Born into slavery and separated from his family as a child, Absalom resolved early on not to let his masters control his fate. Even as a kid, Absalom saved his pennies to buy a Bible and a primer and learned to read. As an adult, he worked hard, saving money and fundraising, so he could free his wife from slavery. By the time he was 38, he’d managed to purchase his own freedom too.

A nose bleeding but not upturned

A nose bleeding but not upturned

Cassian is at it again this morning, poking at the tender spots in my spiritual life, forcing me to reckon uncomfortably with sores I’d rather nurse alone. Really, he’s talking about something (almost) entirely different in Conferences 2.16, which is mostly occupied with questions of free will & human effort. But hearing this verse as the very last words of today’s chapter prodding something that was brought to the surface of my heart yesterday: spiritual pride.

Now my eye sees

Now my eye sees

Today is the feast of St. Thomas the Apostle, as observed by the Episcopal Church and sundry other Churches (December 21st was the date in most Western Calendars before the 1969 Roman Calendar). St. Thomas holds an obvious special place in my heart because I’m Malayali—our established folklore says that he traveled to the Malabar coast and established 7 churches there, which have persisted and proliferated into the St. Thomas Christian (Nasrani) community. So the story of St. Thomas was a well-rehearsed tale in my home growing up, even in spite of my parents’ aggressive Protestantism.

Joy stirred up

Joy stirred up

A Sermon for Advent 3 (Year B)

My Indian grandmother is the one who taught me to love the Psalms. Every morning Ammachi would spend an hour, sitting in her chair by the bay window, just reading the Bible. Her English was excellent, but she always read it aloud—in a soft voice, barely audible above the sound of the chirping birds. It’s her voice I hear in my head as I read the psalms, especially today’s.

A mother’s lap: Marian devotion as a QPOC

A mother’s lap: Marian devotion as a QPOC

Today the Western Churches commemorate La Virgen de Guadalupe, a Marian apparition to St. Juan Diego in 1531. The veneration of this apparition, centered in Mexican Roman Catholicism, has spread into American Anglicanism as the Latinx population of the Episcopal Church continues to grow. The story is lovely and is told in brief in the Roman Catholic Office of Readings for today. When I do the antecommunion for feasts, I typically use the second reading from the Office of Readings in lieu of a homily. And as I read it this morning, Our Lady’s words to St. Juan Diego pierced my heart in an even deeper way than they have before:

Tears & Light

Tears & Light

Our dog is recovering from her surgery (she just got spayed—nothing serious); so we skipped our usual morning walk through the cemetery. This gave me the welcome opportunity to pray Matins a little earlier. One of the psalms today is Psalm 56, which contains one of the verses that has captured my imagination since I was a small child:

Do not break the crushed reed

Do not break the crushed reed

I wanted to share a quote from today’s Cassian reading. In Conf. 2.13, Abba Moses shares the story of an old man, a veteran in the monastic life, who responds harshly to a young monk who comes seeking his advice and consolation. Because of his lack of compassion towards a younger one struggling with sin, he himself is stricken by temptations which he cannot resist. The point of his trial is laid out thus:

Restraint of speech & false modesty

Restraint of speech & false modesty

In my reading from Cassian’s Conferences this morning (2.9-12), Abba Moses spoke to Germanus about how to cultivate the virtue of ‘discretion’ or ‘discernment’ (depending on your translation) which is so vital to the spiritual life. The importance of the discernment of spirits—determining which thoughts and impulses of from God and which are from Satan—is quite familiar to me from my work with Ignatian spiritual directors in particular. And I’d like to think I make it a priority in my relationship with God more times than not. But Abba Moses’ advice to Germanus convicted me of a way I may be fooling myself into thinking I’m making progress.